Category Archives: Woodblock

The Suspension Bridge between the Provinces of Hida and Etchu

Katushika Hokusai  Nishiki-e  1830

Today, January 21, 2017, would have been Kip’s 44th birthday.  If you didn’t know him or me, you can read a little about him here.  Who is reboArts?  His artwork of choice was Japanese prints, particularly Hokusai and Hiroshige.  So this post is in honor of him today.

Nishiki-e is a form of blockprinting originally developed in Japan in the late 18th century.  The technique involves carving separate blocks for each individual color.   Printed calendars became popular during this time, and colored prints were highly sought after.

Hokusai is one of the most popular Japanese artists of all time, most well-known for his 36 Views of Mount Fuji, specifically the The Great Wave.  To call him prolific would be a bit of an understatement.  It’s believed he produced more than 30,000 works, including paintings, drawings, and woodblock prints.  This print comes from a series of prints of famous bridges.

I believe many can relate to this traveler.  The bridge over the great chasm of life is long and difficult.  The burdens one carries are heavy and make your journey sometimes nearly unbearable.  The bridge bends and bows under the weight.  If you take a misstep, you fall so far.  Look, those are the tops of trees in the foreground.  There is always some one or something behind you, making the crossing harder,  never letting you rest.

But just in your view is the end of it all.  There is a serene bliss, if you can just get there.  If you’re able to look up, you can see the grazing deer and the birds flying.  You just have to hang in there, and do the best you can.

 

 

 

 

Advertisements

Frederick III’s Dream

Anonymous  Woodblock  1617

On October 30, 1517, Elector Frederick III had a strange and elaborate dream.  The next day, Martin Luther nailed 95 theses to the door of the Castle Church in Wittenberg.  The Reformation had begun.

One hundred years later, this broadside was printed in Leipzig to mark the anniversary.  It shows how Frederick the Wise, Elector of Saxony, correctly foretold of Martin Luther’s centric role in the Reformation.  By posting the 95 theses, Luther challenged the Catholic Church, which would lead to the split between Catholics and Protestants still followed today.

There is so much happening in this letterpress print.  On the right side near the top you see a seated Martin Luther writing in a book.  He’s receiving Divine inspiration from above.

My favorite part is actually the man at the bottom picking up what looks to be parts of Luther’s pen that have sprouted off.  I think it’s such a great representation of how word of the 95 theses spread.  Copy after copy after were made and distributed.  This was the 16th century version of “going viral.”

Happy Reformation Day!

Here is a description of Frederick’s dream found at www.reformation.org:

On the morning of the 31st October, 1517, the elector said to Duke John,

“Brother, I must tell you a dream which I had last night, and the meaning of which I should like much to know. It is so deeply impressed on my mind, that I will never forget it, were I to live a thousand years. For I dreamed it thrice, and each time with new circumstances.”

Duke John: “Is it a good or a bad dream?”

The Elector: “I know not; God knows.”

Duke John: “Don’t be uneasy at it; but be so good as tell it to me.”

The Elector: “Having gone to bed last night, fatigued and out of spirits, I fell asleep shortly after my prayer, and slept calmly for about two hours and a half; I then awoke, and continued awake to midnight, all sorts of thoughts passing through my mind. Among other things, I thought how I was to observe the Feast of All Saints. I prayed for the poor souls in purgatory; and supplicated God to guide me, my counsels, and my people according to truth. I again fell asleep, and then dreamed that Almighty God sent me a monk, who was a true son of the Apostle Paul. All the saints accompanied him by order of God, in order to bear testimony before me, and to declare that he did not come to contrive any plot, but that all that he did was according to the will of God. They asked me to have the goodness graciously to permit him to write something on the door of the church of the Castle of Wittenberg. This I granted through my chancellor. Thereupon the monk went to the church, and began to write in such large characters that I could read the writing at Schweinitz. The pen which he used was so large that its end reached as far as Rome, where it pierced the ears of a lion that was crouching there, and caused the triple crown upon the head of the Pope to shake. All the cardinals and princes, running hastily up, tried to prevent it from falling. You and I, brother, wished also to assist, and I stretched out my arm; — but at this moment I awoke, with my arm in the air, quite amazed, and very much enraged at the monk for not managing his pen better. I recollected myself a little; it was only a dream.

“I was still half asleep, and once more closed my eyes. The dream returned. The lion, still annoyed by the pen, began to roar with all his might, so much so that the whole city of Rome, and all the States of the Holy Empire, ran to see what the matter was. The Pope requested them to oppose this monk, and applied particularly to me, on account of his being in my country. I again awoke, repeated the Lord’s prayer, entreated God to preserve his Holiness, and once more fell asleep.”

“Then I dreamed that all the princes of the Empire, and we among them, hastened to Rome, and strove, one after another, to break the pen; but the more we tried the stiffer it became, sounding as if it had been made of iron. We at length desisted. I then asked the monk (for I was sometimes at Rome, and sometimes at Wittenberg) where he got this pen, and why it was so strong. ‘The pen,’ replied he, ‘belonged to an old goose of Bohemia, a hundred years old. I got it from one of my old schoolmasters. As to its strength, it is owing to the impossibility of depriving it of its pith or marrow; and I am quite astonished at it myself.’ Suddenly I heard a loud noise — a large number of other pens had sprung out of the long pen of the monk. I awoke a third time: it was daylight.”

Duke John: “Chancellor, what is your opinion? Would we had a Joseph, or a Daniel, enlightened by God!”

Chancellor: “Your highness knows the common proverb, that the dreams of young girls, learned men, and great lords have usually some hidden meaning. The meaning of this dream, however, we shall not be able to know for some time — not till the things to which it relates have taken place. Wherefore, leave the accomplishment to God, and place it fully in his hand.”

Duke John: “I am of your opinion, Chancellor; ‘tis not fit for us to annoy ourselves in attempting to discover the meaning. God will overrule all for his glory.”

Elector: “May our faithful God do so; yet I shall never forget, this dream. I have, indeed, thought of an interpretation, but I keep it to myself. Time, perhaps, will show if I have been a good diviner.”